For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:19–21, ESV)
What joyful expectation can there be in any of a total ruin? How should the creature be capable of partaking in this glorious liberty of the sons of God? As the world for the sin of man lost its first dignity, and was cursed after the fall, and the beauty bestowed upon it by creation defaced; so it shall recover that ancient glory, when he shall be fully restored by the resurrection to that dignity he lost by his first sin.
As man shall be freed from his corruptibility to receive that glory which is prepared for him, so shall the creatures be freed from that imperfection or corruptibility, those stains and spots upon the face of them, to receive a new glory suited to their nature, and answerable to the design of God, when the glorious liberty of the saints shall be accomplished. As when a prince’s nuptials are solemnized, the whole country echoes with joy; so the inanimate creatures, when the time of the marriage of the Lamb is come, shall have a delight and pleasure from that renovation.
Stephen Charnock, The Existence and Attributes of God, vol. 1 (Robert Carter & Brothers, 1853), 313–314.